By Stephen Houlgate, Michael Baur (editors)
This significant other offers unique, scholarly, and state of the art essays that hide the complete variety of Hegel’s mature inspiration and his lasting influence.A finished consultant to at least one of crucial sleek philosophersEssays are written in an available demeanour and draw at the most recent Hegel researchContributions are drawn from the world over and from a wide selection of philosophical techniques and traditionsExamines Hegel’s effect on more than a few thinkers, from Kierkegaard and Marx to Heidegger, Adorno and DerridaBegins with a chronology of Hegel’s existence and paintings and is then break up into sections masking subject matters resembling Philosophy of Nature, Aesthetics, and Philosophy of faith
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Additional resources for A Companion to Hegel
Hegel: an introduction to his life and thought Notes 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 Ernst H. ’ A Reading of Lectures on Aesthetics of G. W. F. Hegel (1770–1831),” in Tributes: Interpreters of our Cultural Tradition (Ithaca, NY: Cornell University Press, 1984), 51–69. Terry Pinkard, Hegel. A Biography (Cambridge: Cambridge University Press, 2000), 659. Pinkard, Hegel, 661; Hegel: The Letters, trans. Clark Butler and Christiane Seiler (Bloomington: Indiana University Press, 1984), 272; Briefe von und an Hegel, ed.
Band 1: Die Vernunft in der Geschichte, 63. 86 Hegel, Lectures on the Philosophy of World History. Introduction: Reason in History, 184; Vorlesungen über die Philosophie der Weltgeschichte. Band 1: Die Vernunft in der Geschichte, 226. See also Houlgate, An Introduction to Hegel, 187. F. Hegel, Vorlesungen über die Philosophie der Weltgeschichte. Band 2–4, ed. Georg Lasson (Hamburg: Felix Meiner, 1923, 1976), 933. 88 Hegel, Phenomenology of Spirit, 10; Phänomenologie des Geistes, 23. 89 Hegel, Philosophy of Mind, 267 [§573 Remark]; Enzyklopädie.
There is an interesting parallel here with the interpretation of individual selfabasement in the “Positivity” essay. A sign of modesty it may be, but the denial of goodness in human nature contributes to the problem of receptivity to the moral law. In the “Love” fragment, Hegel focuses on the problem of knowledge of God (rather than of the moral law). ’ As the position of ‘something dead’ is taken up by various objects (people, God, things in the world) and the subject himself, the love-as-loss relation is exhausted.
A Companion to Hegel by Stephen Houlgate, Michael Baur (editors)