By Ursula King
Ursula King’s Christian Mystics tells the tale of sixty women and men whose mystical devotion to God remodeled the days within which they lived and nonetheless impacts our present-day look for non secular which means. relocating from key figures of the early Christian age to the nice mystics of contemporary occasions, designated emphasis is given to the good excessive issues of mysticism within the medieval, early glossy and japanese Orthodox traditions. The lives of visionaries, together with Clement of Alexandria, Saint Bonaventure, Blaise Pascal and Simone Weil are studied intimately. It finds the richly diversified expressions that mystical event has came across in the course of thousand years of Christian background and exhibits the way it underpins Christian ritual and doctrine as a resource of religious thought for all believers. superbly illustrated and written via a famous identify within the British educational global, this crucial textual content has bought excessive acclaim and is the single ebook to add biographies of key mystics.
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Additional resources for Christian Mystics: Their Lives and Legacies Throughout the Ages
It has been described as the earliest morality play yet discovered. With such great creative achievements it is no surprise that Hildegard is sometimes compared to such visionary writers as Dante and Blake. Hildegard was the tenth and youngest child of a noble German family. At the young age of eight her parents entrusted her for education to the recluse Jutta von Spanheim, who raised her. When older, Hildegard decided to take her vows and follow the Benedictine way of life. After Jutta’s death, she was elected the new abbess of her convent, which soon moved to Rupertsberg, near Bingen, on the Rhine.
It is because of this vision of the seraph that St. ” It is through this mystical theology that Bonaventure provides his spiritual instruction, which is centered on the unify ing experience of divine illumination. He holds an Medieval mystics 37 essentially mystical theory of knowledge that follows the Augustinian tradition. This made him less interested in the new Aristotelian doctrines that became known at that time and are chiefly associated with the theology of St. Thomas of Aquinas. For Bonaventure, contemplation is both the goal and the journey.
Later still he was made a bishop and cardinal. As such he played a significant part at the Council of Lyons in 1274, which was still sitting when he died. He left a considerable body of writings, including commentaries on the Scriptures, but he was most influential through his mystical theology, which he set forth in his Itinerarium Mentis in Deum, or The Mind’s Journey to God, his greatest speculative and mystical work. Following in the footsteps of St. Francis, Bonaventure tells us how, shortly after becoming minister general and thirtythree years after the death of his founder, he ascended Mount Alvernia to meditate in the same place where St.
Christian Mystics: Their Lives and Legacies Throughout the Ages by Ursula King