By Milton Scarborough
It is a usual that whereas Asia is nondualistic, the West, due to its uncritical reliance on Greek-derived highbrow criteria, is dualistic. Dualism is a deep-seated behavior of pondering and appearing in all spheres of lifestyles throughout the prism of binary opposites results in paralyzing sensible and theoretical problems. Asia gives you no assistance for the foreseeable destiny as the West unearths Asian nondualism, in particular that of Mahayana Buddhism, too alien and nihilistic. nevertheless, postmodern idea, which purports to carry us from the dualisms embedded in modernity, seems to be purely a pseudo-postmodernism. This book's novel thought is that the West already comprises inside one in every of its extra marginalized roots, that of old Hebrew tradition, a pre-philosophical kind of nondualism which makes attainable a brand new kind of nondualism, one to which the West can subscribe. This new nondualism, encouraged by way of Buddhism yet now not similar to it, is an epistemological, ontological, metaphysical, and praxical heart means either for the West and likewise among East and West.
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Extra resources for Comparative theories of nonduality : the search for a middle way
Features emerging from the above analysis indicate that the divine pathos . . is not conceived as an essential attribute of God. The pathos is not felt as . . something objective, as a finality with which man is confronted, but an . . expression of God’s will; it is a functional rather than a substantial reality. The prophets never identify God’s pathos with His essence, because it is . . for them not something absolute, but a form of relation . . If the structure . . of pathos were immutable and remained unchanged even after the people .
Subsequently, Plato found himself gifted, or saddled, with this double and apparently incompatible inheritance. Unable or unwilling to choose decisively one or the other, or, alternatively, seeing a way to gain an advantage against the skepticism of the Sophists, he kept both, albeit not without ultimately privileging Parmenides’ position. This double legacy prompted him to conceive the novel possibility of not one world but two. The lower and less real world was characterized by temporality, change, and imperfection; this was the world of Heraclitus.
Creation: The Impact of an Idea (New York: Charles Scribner’s Sons, 1969). Hebrew Pre-philosophical Nondualism 35 a potter shaping clay. Greco-Roman Christianity, committed as it is to a mindbody dualism, interpreted God’s act here as that of inserting a soul into Adam’s or man’s body. Even today, official Catholic doctrine maintains such a view. In its encounter with modern science the Roman church has gradually accommodated itself to Darwinism by acknowledging that the human body evolved in accordance with evolutionary theory.
Comparative theories of nonduality : the search for a middle way by Milton Scarborough