By Tyler T. Roberts
I have been examining Nietzsche for nearly 10 years, and this can be one in every of secondary assets that I retain as regards to me whilst wondering Nietzsche. Tyler Roberts is lifeless on in reading Nietzsche's critique of Christianity, faith, and asceticism. It exhibits simply how "religious" Nietzsche used to be, to not undermine his critique of Christianity, yet to teach in what methods it truly is exact, and in what methods Nietzsche was once wrong.
This e-book fairly opens up an area for a Christian to learn Nietzsche and pull out a few of his deeply emotional/spiritual gemstones whereas realizing that Nietzsche does not have a whole photo of Christianity.
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Additional info for Contesting spirit: Nietzsche, affirmation, religion
Schopenhauer makes three basic distinctions between the artist and the religious virtuoso. ” Second, this knowledge is grounded in a certain kind of conduct toward others, a self-transcending love for all beings in their suffering (1969a: 309). Schopenhauer is difficult to interpret on this point, but he seems to be suggesting that while aesthetic contemplation discerns the reality of the will as Idea, that is, the reality of the will in its most fundamental objectification, the religious virtuoso, in taking on the suffering of others, intuits the “inner nature” of the will as suffering.
Ultimately, Nietzsche does not simply discuss and analyze affirmation philosophically; instead, he exemplifies affirmation in his philosophical practice, in a performance of an ecstatic, figurative, affirmative thinking and writing. There are significant dimensions of Nietzsche’s thought that come into view only when we treat his work as the expression of a spiritual practice. I use the term spiritual with some hesitation, which emerges directly from the questions of religion this book seeks to address.
Nietzsche was not interested in proving that all the claims made by metaphysicians are wrong—he even acknowledges that “there could be a metaphysical world” (HH: 15). But, he concame for him “value-in-itself,” on the basis of which he said No to life and to himself” (GM: 19). 6 Ree, a close friend of Nietzsche’s, especially in the late 1870s, had written a book entitled Psychological Observations, which Nietzsche thought was an excellent example of the scientific way of thinking he was pursuing in Human, All too Human.
Contesting spirit: Nietzsche, affirmation, religion by Tyler T. Roberts