By Richard Harvey Brown
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Extra info for Culture, Capitalism, and Democracy in the New America
Indeed, the percentage of middle-class women in the paid labor force was decreasing in the United States until about , when it began to rise as the middle class started to decline both in numbers and in its proportional shares of national income and wealth. The implication is that more middle-class women had to join or remain in the paid labor force in order to retain a middle level of family income. This shift has been cultural and civic as well as economic, for it also has reallocated the investment of women’s time and emotional energy.
Surviving cultural practices may be modest, sequestered, or reduced to folklore, but they nevertheless form important parts of ethnic and therefore American character. Thus, to see ethnicity and Americanism as mutually exclusive is misleading, as though more of one meant less of the other. Instead, we find it useful to distinguish identification and identity. On this point, Simon Herman argues that “a glance at most studies of Jewish communities in the Diaspora shows that they are at best studies of Jewish identification.
So has taxation. Indeed, with the end of the Cold War and with greater efforts at “competitiveness,” there has been a devolution of federal activities to state and local governments, whose spending has increased accordingly. By state and local spending—the majority supported by state and local taxes, but some by federal grants—had grown to over percent of the gross domestic product (GDP) (Donahue , ). Thus, the historical growth of state intervention has been a significant facet of the rationalization of American institutions.
Culture, Capitalism, and Democracy in the New America by Richard Harvey Brown