By L. Whelchel
A discourse at the old emergence of African American church buildings as dynamic cultural presences which happened within the aftermath of the Civil warfare, and particularly within the wake of basic Sherman's march from Atlanta to Savannah.
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Additional resources for Sherman’s March and the Emergence of the Independent Black Church Movement: From Atlanta to the Sea to Emancipation
True ancestors, the blessed dead, sacrificed themselves for their progeny. A meaningful ancestry provides deep rooting and solid moral foundations for the full efflorescence of human potential, and this is a communal realization not an individualistic pursuit. Our existence and well-being is realized and sustained in spite of, not because of, the evil perpetrated against us. The rapist, the abuser and the oppressor might supply some genetic material, but their negative psychic influences are no more than resistances and obstructions which must be endured, transformed and overcome in the pursuit of greater self-awareness.
Sherman’s March and the Emergence of the Independent Black Church Movement: From Atlanta to the Sea to Emancipation. New York: Palgrave Macmillan, 2014. 0007. 0007 Impositions and Fatuities by Classes and Colors Prior to Emancipation there were two basic socioeconomic classes of African Americans—those explicitly enslaved, about 90% of the Black population, and those nominally free. Across different regions of the country there were variations in stratification and social interactions among these two basic groups.
2 Class demarcations and concomitant color-conscious differentiations were less pronounced among Savannah Blacks than in other cities of the South. 3 There were fewer free Blacks in Savannah than in other southern cities, and Blacks in Savannah mostly ignored labels used by Whites to divide African Americans into different social groups. In Savannah, free Blacks often selected enslaved compatriots to be their religious leaders, conjugal mates, neighbors and business partners. There were also a large number of “nominal slaves” in the city.
Sherman’s March and the Emergence of the Independent Black Church Movement: From Atlanta to the Sea to Emancipation by L. Whelchel